Until the early "eighties", the carnival of the lake, enjoyed a certain popularity and especially ... for its originality. He expected the "Fat Tuesday" for the midday meal ("sagna" home-made brawn "fed up" + omelette) and the arrival of "harzari.
Who were they? It was the locals (no death in the family) who was celebrating the last day of carnival "dressing up" with old clothes and masks made by hand to cover her face.
The wedding dress of her mother or grandmother or loaned by his friend was the most sought after clothing and almost ever, worn by a male; other garment to be worn for "carnelavata" was the military uniform. The dress changing sex (males to females and vice versa) was the most natural thing and that people liked best, which ran in mass mianzu patchy. "
In this same place in the evening, expecting the arrival of Mastru Pippinu Chiattu, organettu the ccu. It was the most anticipated event of the day of celebration, because Mastru Peppino, in addition to harmony and contentment, he carried with him a group of "harzari" nothing short of sensational, moving to the rhythm of the Tarantella "pull nu corpuscular "Nicova and Prigiotto (Posteraro), wearing her purse for nu" visco-juvaru "Sarvature and current (the bride), Mirettu,
Altima and recently, Sergio Chiatto. This group of people was so valued and expected he could, in a single afternoon, and visit only certain areas of the countryside of the Lake, to gather enough soppressate almost a hundred and a larger amount of sausages and eggs.
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